By Stanley Ngugi, May 30th, 2025
For days, a singular thought has resonated with me, echoing with an almost paradoxical simplicity: "anything can be anything." It's not a statement of chaos, but rather a profound observation about the inherent fluidity of reality, shaped less by objective facts and more by the intricate interplay of context, perception, and the subtle shifts in our approach. This notion challenges our ingrained tendency to categorize and fix the nature of things, inviting us to see the immense malleability within every experience, problem, and even life's most inevitable events.
We often navigate the world assuming a fixed reality – a problem is difficult, an event is tragic. Yet, upon closer inspection, we discover that the same "thing" can transform dramatically based on who is observing it, how it's framed, or even the internal state of the perceiver.
Consider the familiar scenario of a research problem. I've spent months wrestling with a complex intellectual knot, feeling trapped in a labyrinth of data and dead ends. The frustration builds, the progress stalls, and the problem assumes the identity of an insurmountable obstacle. Then, a break. A fresh perspective, a moment of detachment, or simply returning to it after a period of incubation. Suddenly, the same problem can be cracked in a matter of days, sometimes even hours.
What changed? The problem itself remained unaltered. The data was the same, the core questions identical. The transformation occurred within my approach and perception:
In this instance, the "difficulty" of the problem was not an inherent quality but a relational one, defined by my interaction with it. The objective challenge remained, but its experiential identity — its "whatness" — completely shifted.
Perhaps the most potent illustration of this fluidity lies in the stark contrast of death. In movies and in real life, death can be an event of overwhelming emotional devastation. The loss of a loved one, a sudden tragedy, evokes profound grief, sadness, and a raw, tearing sense of absence. Here, death is deeply personal, an emotional cataclysm that redefines a universe.
Yet, death can also be perceived as "normal." In certain professions—doctors, emergency responders, soldiers—or within specific societal contexts, the frequent encounter with mortality can lead to a different emotional register: professional detachment, resignation, or even a pragmatic acceptance. From a spiritual perspective, where the soul is considered eternal, physical death transforms from an ultimate tragedy into a mere transition, a shedding of form. The fact remains: a life has ended. But the meaning and emotional impact of that ending are profoundly variable, contingent on the observer's relationship, beliefs, and the surrounding circumstances.
These examples illuminate a deeper philosophical truth: our experience of reality is not simply a passive reception of external facts. It is an active co-creation, heavily influenced by our internal landscape.
This concept resonates with ideas of non-duality, suggesting that apparent opposites (difficult/easy, tragic/mundane) are not entirely separate but complementary aspects of a unified whole, their perceived distinctions arising from our limited focus.
The understanding that "anything can be anything" is not an invitation to relativism or chaos. Instead, it is an incredibly empowering realization that grants us immense creative agency in our lives. If our experience is not entirely dictated by external events, but heavily influenced by our internal state and approach, then we possess a powerful lever for transformation.
To cultivate this "fluid mindset," we can:
The world is not a static canvas; it is a dynamic, interactive landscape. By understanding that "anything can be anything" — that its perceived nature is deeply intertwined with our context and perception — we unlock the potential to navigate life with greater flexibility, resilience, and creative power. It is an invitation to shed rigid labels and embrace the rich, multifaceted, and ever-transforming nature of our reality.